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The second instalment, at the Millennium Court Art Centre, Portadown, 6th October — 22nd November , features examples of work dating back to the early s. Friday 4 August, pm Exhibition continues: Leaves Belfast from Golden Thread Gallery at 6. With a family history in lace-making and embroidery, Alison studied textiles, then developed her skills in glass making in a variety of techniques.
The nature of the glass piece embodies the fragility of the very memory it captures. The exhibition opens on the 4th August and continues until the 27th of September. The artist has used the technique of Pate de Verre to cast antique christening robes in the process, the original robe will be burnt away in the kiln but the glass will formed in its place — creating a fragile but haunting reminder of what was there before.
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From Nature magazine The carbon clock is getting reset. Climate records from a Japanese lake are set to improve the accuracy of the dating technique, which could help to shed light on archaeological mysteries such as why Neanderthals became extinct. Carbon dating is used to work out the age of organic material — in effect, any living thing.
The technique hinges on carbon , a radioactive isotope of the element that, unlike other more stable forms of carbon, decays away at a steady rate. Organisms capture a certain amount of carbon from the atmosphere when they are alive. By measuring the ratio of the radio isotope to non-radioactive carbon, the amount of carbon decay can be worked out, thereby giving an age for the specimen in question.
But that assumes that the amount of carbon in the atmosphere was constant — any variation would speed up or slow down the clock. The clock was initially calibrated by dating objects of known age such as Egyptian mummies and bread from Pompeii; work that won Willard Libby the Nobel Prize in Chemistry. Various geologic, atmospheric and solar processes can influence atmospheric carbon levels.
Since the s, scientists have started accounting for the variations by calibrating the clock against the known ages of tree rings. As a rule, carbon dates are younger than calendar dates: The problem, says Bronk Ramsey, is that tree rings provide a direct record that only goes as far back as about 14, years. Marine records, such as corals, have been used to push farther back in time, but these are less robust because levels of carbon in the atmosphere and the ocean are not identical and tend shift with changes in ocean circulation.
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Portadown High Street on market day c. This district was named after the dominant local clan —the McCanns Mac Cana   —who had been in the area since before the 13th century. This was likely a fort of the McCanns.
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Generalities[ edit ] The Pauline epistles contain multiple condemnations of various forms of extramarital sex. Throughout history, most theologians have argued that any and all forms of premarital sex are immoral. An historical example is the medieval English monastic, John Baconthorpe. He states that, from a Biblical perspective, “physical union should not take place outside a “one flesh” i. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion 7: The underlying assumptions are the same as those in Deuteronomy An example is John Witte, who argues that the Bible itself is silent on the issue of consensual, premarital sex between an engaged couple.
Some of the debate arises from the question of which theological approach is being applied. A deontological view of sex interprets porneia, aselgeia and akatharsia in terms of whether the couple are married or non-married. What makes sex moral or immoral is the context of marriage. By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship how well it reflects God’s glory and Christian notions of a committed, virtuous relationship.
The first word is restricted to contexts involving sexual betrayal of a spouse; however, the second word is used as a generic term for illegitimate sexual activity, although many scholars hold that the Septuagint uses “porneia” to refer specifically to male temple prostitution.